Global Sex Trafficking: the Realities around the World Today

To start from the foundations, the United Nations defines human trafficking as “the recruitment, transfer, harboring or receipt of persons by threat or use of force” and recognizes that individuals are generally trafficked either for labor or sex (McCabe, K.A. & Manian, S., 2010, 2). Trafficking happens all across the globe but may look different depending upon the context. The six primary venues for trafficking: hotels, clubs, brothels, apartments, massage parlors, and the streets (Kara, S., 2009, 12). Club brothels are primarily found in Europe and East Asia (Kara, S., 2009, 13) whereas hotel brothels are more common in places like Thailand (14). Apartment brothels are common in America and Europe and can often be found through relationship advertisements (Kara, S., 2009, 13). Massage parlor operations are generally difficult to detect because they generally happen where prostitution is illegal (Kara, S., 2009, 13). Street prostitution often occurs when women do not have nearby resources and in places where police corruption is high (Kara, S., 2009, 14). Americans may feel as though trafficking is a far-off tragedy but the reality is the U.S. is among the top three “destination” countries for traffickers to send victims (McCabe, K.A. & Manian, S., 2010, 153). Across the board, globalization and technology have changed the face of trafficking and made the movement of people across borders much easier (McCabe, K.A. & Manian, S., 2010, 148).

There are many ways women enter trafficking. It may be through deceit such as promises of marriage or a job, being sold by family, abduction, seduction or “romance”, or recruitment by former slaves (Kara, S., 2009, 6-7). Particularly relevant today is the fact that displacement leads to vulnerability making the victims of the refugee crisis targets for traffickers (McCabe, K.A. & Manian, S., 2010, 10). However, it is not just in places where great displacement is that traffickers are active. Trafficking thrives in any place where there is acceptance of human servitude, especially among women, children, and the poor (McCabe, K.A. & Manian, S., 2010, 42). Something else which aids traffickers is the fact that in many countries women are largely dependent upon others for work arrangements (McCabe, K.A. & Manian, S., 2010, 46). Another big issue that benefits traffickers is law enforcement corruption. One brothel owner said police payoffs was his biggest expense (Kara, S., 2009, 53) and one prostitute in Italy actually said police were the main clients (85). In some places like Thailand, governments actually support sex trafficking because of the way it impacts the economy through tourist revenue. One government advertisement in Thailand reads “the one fruit of Thailand more delicious than durian is its young women” (Nolot, 2010, 34:00). In some cases directors of orphanages actually tell traffickers about girls aging out of the system and because no one misses an orphan these girls are prime targets for traffickers (Nolot, B., 2010, 7:30-8:30).

One of the most common questions people ask is “why don’t women speak up or just leave?” There are many reasons but what people need to remember is that exploited women are a part of systems that are meant to break and dehumanize them (Nolot, B., 2010, 19:30-20:00). Often times traffickers take women away from everything they know and oftentimes to a place where they don’t even speak the language. A 2003 survey of sex work establishments in London found that 80% of women were non-UK nationals (McCabe, K.A. & Manian, S., 2010, 61). Filmmaker Benjamin Nolot said the only words the foreign girls in Amsterdam knew were how to give a price for sex (2010, 25:00). The language barrier would make it impossible for them to ever reach out to someone if the opportunity were presented to them. Sometimes women are hesitant to speak up because they have been tricked by traffickers who test their loyalty by putting someone in their path who pretends to want to free them (Kara, S., 2009, xiii). Other times, women do not speak up because they do not want to re-live their experiences or they even want to think of themselves as choosing this life because feigned control feels better than feeling trapped (xiv). When women try to escape the results are often devastating. One woman shared a story of another girl who attempted to escape. She was brought out to the woods, chained up, undressed, beaten, escaped, picked up, and returned (Nolot, B., 2010, 18:15-19:00).

            How do individuals, churches, non-profits, and governments prevent and fight sex trafficking? First, any cultural norms of oppression or male dominance must be snuffed out. The situation in South Africa serves as a reminder that even decrease in political violence, diversified economies, and improved educational systems are not enough to combat trafficking if the cultural norms of oppression and dominance continue (McCabe, K.A. & Manian, S., 2010, 26). Second, the connection between trafficking and prostitution must be made clear. The Italian and Spanish governments have started advertising campaigns to make sure citizens understand the link between them (McCabe, K.A. & Manian, S., 2010, 88). Third, governments need to stop criminalizing victims. In places like Kuwait and Oman, victims are often punished more than traffickers because they are punished for having often crossed a border (McCabe, K.A. & Manian, S., 2010, 94). Fourth, governments need to get serious about prosecuting traffickers. Even in the U.S., only 140 traffickers were convicted in the U.S. from 2001 to 2005. It was estimated that roughly 75,000-100,000 new victims entered the States during that same period of time and if 20 victims are linked to each trafficker then this means 3,750 to 5,000 traffickers were active. With only 140 prosecutions, this means only 3-4% of traffickers were punished (Kara, S., 2009, 40). Fifth, the consequences for trafficking need to be more severe and more anti-trafficking laws need to be passed. Even in the United States the maximum sentence for human trafficking is about 10 years but the maximum sentence for distributing a kilo of heroin is life (McCabe, K.A. & Manian, S., 2010, 152). Brothels can make $12,000+ each year yet the fine for owning one some places is only $44 so the fine is only 1/291th of the potential profits (Kara, S., 2009, 40). In Italy and Thailand there are actually no fines for trafficking (40). Sixth, provisions like shelter, job opportunities, counseling, and community need to be available for victims coming out of trafficking. The U.S. has medical services, shelter, and counseling available to victims through the Department of Health and Human Services (McCabe, K.A. & Manian, S., 2010, 154). Seventh, job opportunities and education need to be made available to women where they are not currently so women are less vulnerable to trafficking. This imbalance in opportunity affects some more than others but the reality is gender inequality negatively affects many across the globe.

Sources

Kara, S. (2009). Sex Trafficking Inside the Business of Modern Slavery. New York: Columbia University Press.

McCabe, K.A. & Manian, S. (2010). Sex Trafficking : A Global Perspective. Lanham, MD: Lexington Books.

A Biblical Perspective on Sex Trafficking

It is important to recognize that while sex trafficking is not a new issue, the world at the time of Scripture did not deal with this issue as individuals do now. Therefore, there are no Scriptures that clearly condemn sex trafficking, but there are many Scriptures that condemn the kind of twisted sexual practices seen in trafficking situations and a clear command for God’s people to seek justice for the vulnerable. Deuteronomy 22:22-29, Isaiah 58:6-10, Micah 6:6-8, and James 1:27 are amongst many examples of texts that communicate these messages.

Deuteronomy 22:22-29 is perhaps the most direct yet initially difficult passage, which makes it a good starting place. Still, to grasp what this passage is communicating will take some time so hang in there with me. Here it goes: “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel. If there is a betrothed virgin, and a man meets her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor's wife. So you shall purge the evil from your midst. But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her. If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days" (Deuteronomy 22:22-29, ESV).

Deuteronomy 22:22-29 gives the Israelites instructions for what to do when a married woman has sex with another man, an engaged woman and a man have sex, an engaged woman is raped by a man, or a man rapes a woman who is not betrothed. It is important to understand that while the punishments and language surrounding these instructions may seem odd to modern day readers Moses is not writing to modern day readers. If Moses were writing to modern readers, he would give different instructions that better fit the context of today’s society.

The first two potential scenarios when read as they appear in the text may sound like the woman is being condemned unreasonably for her involvement but it seems as though the woman willingly had an affair with the man (Clements, R.E., 1998, 456). Block also said “the specified punishment suggests the act was consensual” (2012, 525). The final two scenarios seem to address when a woman is raped, especially since the situations between scenarios two and three are otherwise nearly the same (Clements, R.E., 1998, 456). The notable difference between scenarios two and three is the part about the woman crying out. In the town the residents would have lived very close to one another and in the second scenario “since no one heard the woman’s cry for help, it is assumed she did not cry out, which suggests the sexual act was consensual” (Block, D.I., 2012, 525). The full and severe punishment against the woman was only to be in effect when the woman did not cry out but easily could have and was acting willingly (Clements, R.E., 1998, 456). This is why the consequences between scenarios two and three are very different.

As Moses writes to the Israelites, he says the penalty for sleeping with a virgin is to marry her (Deuteronomy 22:28-29). This may seem like a horrible fate for the woman to live with as she is forced to live with the man who forced himself upon her but what Moses is focused on here is that the man must right the wrong he has done by paying the bride price and caring for her forever (Kalland, E.S., 1992, 139). While the exact specific procedures involved with such cases may not be relevant to today’s culture, the message remains the same. When someone is sexually abused by another, the abused have not sinned. They have been wronged. In the patriarchal society of Moses’ day this meant part of righting the wrong was by paying her father for her if she was not betrothed, since the sin would have seen as being done against the family. Today it would be understood that the sin was primarily done against her but her community is also affected. Victims deserve justice and to be cared for. This is hinted at here even though the focus seems to be on the family. On the other hand, the abusers should also both act justly and receive justice for their wrongdoing.

Another passage which speaks to the importance of God’s people being a community of justice is Isaiah 58:6-10. “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him and not to hide yourself from your own flesh? Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday" (ESV).

Grogan said the questions the Lord asks in verses 6 and 7 following those of verse 5 where the people ask questions related to religious acts “serve to point out the people’s separation of religious observance and social righteousness, a theme the 8th century prophets never tired of expounding” (1986, 323). Their fasting had become about showing up others rather than about abandoning themselves but “God calls for behavior that is self-forgetful and outward-looking” (Oswalt, J.N., 2003, 625).

Here they are taught that freeing and helping are acceptable forms of worship (Watts, J.D.W., 1987, 272). The Lord specifies three acts which are related to the needs of the time (Watts, J.D.W., 1987, 274). God’s people could not change the whole oppressive system themselves but the Lord does not let them off the hook because they were still called to do justice however they could. Watts said “God’s people were and are intended to promote freedom” because “all forms of bondage are distasteful to God, whether economic, political, or social” (1987, 275). Sex trafficking is clearly a form of bondage thus it must eliminated.

The next few verses communicate the idea that when this kind of active, other-oriented faith is demonstrated the light of God’s people shall “break forth like dawn” (Isaiah 58:8, ESV) and the Lord will answer their calls. Grogan said the final concluding verse of this passage suggests “social concern is not just to be seen in an isolated episode but it is to be a way of life for God’s people. We are to spend not just our money but ourselves” (1986, 323). This need to give up one’s self for the sake of another still exists today while individuals continue to live in oppressive, impoverished systems such as those which promote sex trafficking.

Micah, another prophet active in the same context and some of the same time period as Isaiah, had a similar message for God’s people and shared that clearly in Micah 6:6-8. “With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?" (ESV)

In the first part of this passage, the people ask the Lord what kind of sacrifices He desires but he responds “what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8, ESV). These three commands God gives are still in effect today. God’s command for justice implies movement because justice is something to be done (Simundson, 1996, 580). Simundson said “this is a dynamic concept that calls on God’s people to work for fairness and equality for all, particularly for the weak and the powerless who are exploited by others” (1996, 580). McComiskey said “‘to love mercy’ is to freely and willingly show kindness to others” (1985, 436). To walk humbly with God means to exhibit both obedience and humility (Deane, 1950, 88). Deane said “to walk with God is to make it our fixed purpose and determination to live to him, to devote ourselves to his service” (1950, 93). Relative to trafficking, these commands suggest believers fight for justice for them and show them mercy and kindness, especially since they are a group which is largely without a voice.

Finally, James 1:27 says “religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” (ESV). Burdick said this verse teaches that “genuine religion is a life-changing force” (1981, 176). These actions James advocates for are not to be empty ones though, as the other prophets would also say. They “must spring from an inner spiritual reality that expresses itself in love to others and holiness before God” (Burdick, D.P., 1981, 176). True faith “shows its authenticity by giving gifts to the needy in the same way God gives them to all creatures” because giving gifts to others is a natural reaction when there is a deep understanding of the way God blesses and gives life to all (Johnson, L.T., 1998, 189).

In many ways, James continues the themes of the prophets regarding true religion, justice, and compassion (Nystrom, D.P., 1997, 97). One significant thing James does is that he identifies two particular groups that demanded the immediate attention of the Christian community: widows and orphans. This is because widows and orphans were considered “emblematic of all groups open to exploitation” (Nystrom, D.P., 1997, 97). While widows and orphans are still vulnerable groups, trafficked women could easily be added to the list of the most vulnerable individuals across the globe today. Another element which is relevant to the conversation of sex trafficking is James’ point about not being polluted by the world. Even “Christians” engage in trafficking to some degree or in some form sometimes but this verse and others clearly speak against such evil worldly engagement.

These are just four of many verses that could be chosen that relate to this topic. What these passages teach believers is that God’s people are called to do justice, care for the most vulnerable and oppressed, and pay attention to the broken realities of sexual sin.

Sources

Block, D.I. (2012). Deuteronomy. The NIV Application Commentary. Grand Rapids, MI: Zondervan.
Burdick, D.W. (1981). “James.” The Expositor’s Bible Commentary: Volume 12. Grand Rapids, MI: Zondervan.
Clements, R.E. (1998). “Deuteronomy.” The New Interpreter’s Bible: Volume 2. Nashville, TN: Abingdon Press.
Deane, W.J. (1950). “Micah.” The Pulpit Commentary: Volume 14. Grand Rapids, MI: W.M. B. Eerdmans Publishing Company.
Grogan, G.W. (1986). “Isaiah.” The Expositor’s Bible Commentary: Volume 6. Grand Rapids, MI: Zondervan.
Johnson, L.T. (1998). “James.” The New Interpreter’s Bible: Volume 12. Nashville, TN: Abingdon Press.
Kalland, E.S. (1992). “Deuteronomy.” The Expositor’s Bible Commentary: Volume 3. Grand Rapids, MI: Zondervan.
McComiskey, Thomas. (1985). The Expositor’s Commentary: Volume 7. Grand Rapids, MI: Zondervan.
Nystrom, D.P. (1997). James. The NIV Application Commentary. Grand Rapids, MI: Zondervan.
Oswalt, J.N. (2003). Isaiah. The NIV Application Commentary. Grand Rapids, MI: Zondervan.
Simundson, Daniel J. (1996). “Micah.” The New Interpreter’s Bible. Nahville, TN: Abingdon Press.
Watts, J.D.W. (1987). Isaiah 34-66. Word Biblical Commentary. Waco, TX: Word Books.

America, Who Are You? God's People, Where Are You?

America who are you? Underneath the red, blue, and white? America who are you? I wonder who you are tonight. America who are you? Is God still on your side? I want to see a nation rise above the fear and fight that haunts these streets tonight. 

- "Looking for America" by Switchfoot and Lecrae

Brace yourself. This post will be long and it will contain controversial views and you probably will not agree with everything I have to say. I ask that as I share my thoughts and my heart that you listen openly and then respond as you will. I want to share with you what I did today and why. I spent the first part of my day attending classes that teach me all about God and what it means for me to be His, just as I do everyday. My day continued with conversations, homework, chapel, and attending a protest in Minneapolis. I attended this protest because I want to stand with my brothers and sisters who are refugees. From what I know about God, who I am, and who my refugee brothers and sisters are, I believe this was right. I will tackle why I did so. Then I will address why I chose to take action through protesting. Finally, I will address what the protest itself was like and finish with a few concluding thoughts.

I stand with my brothers and sisters first and foremost as a citizen of the kingdom of God. Didn't see that one coming, did you? As a citizen of the kingdom of God, I see my first priority to be to follow the wonderful ways of my good and wise King. Throughout the Old and New Testaments my King has not merely suggested but commanded His people to feed the hungry, clothe the naked, stand up for the oppressed, give a voice to the voiceless, and welcome the stranger in. (If you doubt this, see the following samplings of Scripture: Leviticus 19:33-34, Deuteronomy 10:18-19, Exodus 23:9, Job 31:32, Isaiah 1:17, Isaiah 58:10, Matthew 25:31-46, Philippians 2:3-4, Malachi 3:5, Hebrews 13:2) And if you don't think refugees are suffering or in need in any way, I would humbly ask you to open your eyes wider. As a citizen of a greater kingdom, I know that each person is made in the image of God and thus has immeasurable value. So much value that in fact the value of the life of a refugee from Syria or Somalia or anywhere else is actually the exact same as your own. Imagine that. There is no hierarchy in this kingdom. Inconvenient for you? It is sometimes for me too because it means I have to look beyond myself and recognize that maybe I am not any more important than everyone else.

The second role I come from this is that of an American citizen. I only have two notes on this point. One is the obvious fact that it is quite ironic for a bunch of fairly recent immigrants to push away a newer batch, especially when they are in a very critical position. I myself am just a third generation American born girl whose family came here from Sweden. Second, I want to address this safety (or as it is probably more properly labeled - fear) driven side. I acknowledge our need for having security as a nation. However, the argument that our vetting process needs work is extremely weak. You can read up on our very thorough vetting process for refugees as it stands here. Also, there has not been one American killed by a terrorist from any of the countries that have had the ban placed on them.

Third, I come looking at this issue as simply a human being. I know it is very easy to dehumanize refugees, especially when you don't always see pictures or hear personal stories or know any. However, I have. I have seen pictures, read stories, and known refugees. Nothing will turn your heart so quickly towards these people like truly knowing a few of them.

So that is why I am for the refugees. Now with the list of things I can do to support this cause, why choose to protest? I will be the first to admit I have never protested anything and I did not really think I ever would. I am not a huge fan of crowds, especially angry crowds like the media often shows. And at the end of the day, I do not think protesting alone will change everything we want to have changed. But I do believe it is a strong start. It causes people watching the news and government to recognize the thousands standing together to fight an issue. These protests serve as conversation starters and can lead to great change in thoughts and actions.

Finally, if you are still with me I hope to share what it was actually like to protest today. I went with two of my fellow local outreach leaders from the university I attend who lead a ministry that reaches out to the international community (I get the great privilege of being a tutor through the ministry to a sweet Somali family) as well as a friend who is heavily involved in our multicultural group on campus. We rode in to Minneapolis on the light rail. One of my fellow students and I sat by an older woman. She asked the woman how her day was and where she was headed. Much to my surprise she was going to the protest. When asked to explain her heart for the cause she explained that she is a retired social worker. At the conclusion of this conversation we met a couple of other college kids going to protest. Then we saw dozens more protesters flock onto the light rail over the course of the next few stops. When we arrived at government plaza we then encountered thousands of protesters. We shuffled our way through the crowd and took our places. We held our signs displaying history, current data, quotes from the statue of liberty, and Bible verses & shouted in unison both our grievances and supports. Everyone else did the same. I was shocked to see the immense diversity of people there. Literally everyone was there. Young moms. College kids. Retired people. Singles. Couples. Families. Friends. Natural born citizens. Immigrants. Asians. Hispanics. African Americans. Scandinavians. Introverts. Extroverts. Politically-minded. Non-political. Christians. Muslims. Atheists. It was an incredible thing to see people stand up. Not just for themselves but for their brothers and sisters. I reflected upon that as we stood there in the cold. What would it be like to be preparing to come to America after a long waiting process & have one man and his bandwagon tell you that after all that time you actually cannot but then have thousands of people you have never met fighting for you? The whole protest was peaceful. It was filled with compassion and a desire to see justice. 

I hope that in this next season we truly do see people stand up for one another like I saw today. What if we actually lived like this - like we were our brother's keeper? What could that look like in your household, neighborhood, city, state, country, or world? I hope we see Americans set aside their "America first" attitude long enough to look into the eyes of the people they are trying to turn away. I hope the church thinks twice before deciding to "not get involved in political matters" and truly be the Church that Christ would ask us to be. I hope we all make choices we are proud of. I hope that when your children or your grandchildren ask you about this some day you will be able to tell them you fought for the refugees. This is my hope and these are my prayers.

Belief in the Bywater: A Story Of How God Is At Work In New Orleans, LA

Abuse. Neglect. Drugs. Sex. Jail. Teen pregnancy. Gangs. Violence. Death. All of these things are much too familiar for the kids of the Bywater community. Grace Baptist Church knows this and that is why they lead a Bible club for two full months every summer. At Bible club kids can come eat two good meals, do fun art projects, play outside with the other kids, do cool literacy skill building activities, worship the Lord with upbeat songs, and hear great Bible stories in a safe environment filled with people who care deeply for them. Grace’s Bible club is transforming the lives of those in the community one child at a time. That is why Kaleo has partnered with the church for years and sent many missions teams their way to help lead the Bible club.

I got the opportunity to lead a team of students there in early July and I was shocked at what I found. I met a sweet eight year old who had to find meals for himself and his siblings or risk not getting to eat. That same kid showed up to Bible club with a bash on his eye and he would not tell us how he got it. I met a kid whose mom had committed murder. That same 10 year old had a condom. I met a 13 year old girl who assumed that she wouldn’t get married but instead wind up in jail. I met a young boy who had seen his mother hit and killed by a truck, his cousin gunned down in front of him, and his father leave him. When we asked the kids what Jesus had done for them, he answered “Jesus has helped me not to get shot in the back of the head”. Several years ago that was exactly what happened to a kid in front of the church. Two kids fought at Bible club and the next day one of the kids’ uncle came & shot the other child in the back of the head. These kids have seen and gone through more in their dozen or so years of life than most of us ever have or will in our entire lives.

It is heartbreaking when you sit with this but the thing about the darkness is that the light shines brightest in it. The Lord is indeed the only true light and He is present in the Bywater community & He most definitely acts through the people of Grace Baptist Church. It is in this church that these kids can experience the love of God which flows through all of His followers. The thing about these kids is that for most of them no one is forcing them to come. A lot of them come of their accord. They could do anything with their summer but they come to Bible club week after week, summer after summer because they seek love and they find it at Bible club. And they don’t just find some love, they find a lot of it in us and they find the ultimate author of love at the same time. These kids learn about the God who created them and loves them, and it is so beautiful to see. One day I was sitting with an eight year old girl who had been causing some trouble before Bible Time. I was worried she would make a scene and ruin Bible Time for the other kids. That was the only reason I had the conversation I did with her. As soon as we all sat down for the skit of the day, I asked her if she was ready for the Bible story. She said “this is my favorite part”. I was taken aback a bit (based on her performance earlier in the day). I said “really?” and she said “yes!” I asked her what her favorite Bible story was and she began to tell me the story of David and Goliath. Immediately I thought “oh no, this girl likes this story because of the fighting in it”. But then she surprised me again. She said “the little guy won, and he won because he loved Jesus & Jesus was with him”. I was so impressed. That little girl sat through that entire Bible skit on the edge of her seat. She jumped at the chance to answer a question about the skit and when she did, she explained it all probably even better than I could have. This little girl was truly learning and understanding the Bible and its central message. I am excited for this knowledge reach her heart even more deeply and change her life & the lives of those around her. This message reached the heart of one young man the first day I went to Bible club. He accepted Jesus Christ as his Lord and Savior the very day us Kaleo interns visited.

I can’t wait to hear about how Grace’s Bible club continues to impact kids for eternity. I fully anticipate dancing with those kids again in heaven and I am so excited about that. I am changed because of the kids I met and I know our missions team were forever impacted by them too. I am so glad Kaleo Missions partners with existing churches and organizations (such as Grace Baptist Church) that make a difference in their communities year round. Praise the Lord for how He works and how He invites us to be a part of it all!

Opening our Eyes to our Brothers and Sisters

In chapel a few weeks ago we took a moment of silence for the victims of 9/11 and we talked about the Syrian refugee crisis. When I got back to my dorm after Greek class that day I listened to a radio clip that was recorded on 9/11/01 and then a video John Green posted explaining the refugee crisis (I know - some heavy topics for a Friday afternoon after class). Anyway, it got me thinking about what our brothers and sisters around the world face. I think we often think of the world as 'us' and 'them' but a better way to view the world is 'we'. We are all in this world together at this same time in history and I believe it is all for a reason. Those thoughts inspired me to write this post. In this post I will write about who are brothers and sisters are, how people have cared for their brothers and sisters in the past, why we need to take note of what they are going through now, and how we can help others (if at all).

Who are our brothers and sisters?

In the Bible other people are often called our brothers/sisters. The Greek word adelphos, which is generally translated as brother or sister, is used over 300 times in the New Testament. Over 250 of those uses almost absolutely do not refer to a family member. (For more on this look no further.) What does this mean? It means Jesus does not want us to just care for our direct family members. He calls us to love people outside of our bloodline. So once again that begs the question: who are our brothers and sisters? Well, I think that question is a different way to ask the question "who is our neighbor?" In Luke 10:25-37 an expert of the law asks Jesus the same question. Jesus answers by telling him the story of the good Samaritan. The story showed us that everyone is our neighbor. It is easy to distance ourselves from the struggles of others on the other side of the globe but that isn't what we are called to do for our neighbors.

Why should I care about other people?

1 John 2:10 says "whoever loves his brother abides in the light, and in him there is no cause for stumbling". John 13:34-35 says "a new command I give you: love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another." If that doesn't convince you then maybe this will. As you may know, 1 Corinthians chapter 13 is known as the "love chapter" of the Bible. In it, it say this:

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Why should we love other people? Besides the fact that they are our brothers and sisters, we are nothing without love.

Can I even make an impact?

Short answer: yes. You can make an impact. You may not be able to completely change the world yourself but we all have an impact and we get to choose the kind of impact we make. The song "The World You Want" by Switchfoot asks "is this the world you want?" Then goes on to say "you are making it (the world) every day you are alive". So according to them we make an impact no matter what so it might as well be a positive one, right? History proves one person can make a huge difference. Need an example? Well, here is one: Adolf Hitler. He changed the world - no one can argue that. It was in a terrible way that he changed the world but he did indeed change it. Examples of people who changed the world positively include Jesus (of course), William Wilberforce, Martin Luther King Jr., Gandhi, Abraham Lincoln, Martin Luther, the apostle Paul, and many others. One person can make a difference. I promise you that. My life has been deeply affected by the actions of single people. I would not be sitting here at Northwestern if it weren't for Dr. William Bell Riley, who started Northwestern, along with all the donors and presidents and staff and faculty who have kept it going since then. Or for that matter the many people who encouraged me to check out UNW. Come to think of it I would not have started looking at Christian colleges at all if it weren't for me putting my faith in Christ. That was a result of going to Eagle Brook Church, which I wouldn't have done if it weren't for a friend of mine from North Lakes Academy. I wouldn't have gone there if it weren't for the founder Jackie or if it weren't for my mom's encouragement. This is just one simple line of connections to show that how other's lives and choices affect us. Whether we like it or not our lives are all connected and the choices we make affect other people. We are affected by the choices of many before us, and others around us and those to come will live differently (for better or worse) because of our choices. So now here comes the question: What will your impact be? Will you be remembered as a person who reached down and reached out to others in need? Will you be remembered as a person who encouraged others to change the world? What do you want to be written about you in your eulogy?

How can we best make an impact?
In order for us to make the greatest impact possible we must be educated. I don't mean we have to know trigonometry or chemistry. I mean we have to know the world as it is. (This is something I feel like God has been trying to teach me lately and I want to share a bit more of my journey with this lately in another blog.) In order for us to change the world, we must know what needs to be changed. Makes sense, right? The only thing is that this particular type of education will not always be pleasant. In fact, it may very well break your heart. Still, we must force ourselves to walk away from comfort for the sake of knowledge. If we don't truly know what is going on in the world we can never have true motivation to change it.

Warning: Getting educated about the condition of the world may very well change you and wreck you in the greatest way possible because before we can make a change we ourselves must change.

What is your next step?
Maybe you need to simply gain more knowledge of the world or maybe you are at the point where you need to experience it. Below are a few suggestions for next steps. I encourage you to think or pray about what God might be calling you to do to better understand the world...

1. Start reading the stories of persecuted Christians from The Voice of the Martyrs  and pray for them
2. Read the heartbreaking facts about sex trafficking
3. Hear the facts and stories of women who had abortions
4. Read about how people who are homeless are just like you and me from Invisible People and then join a homeless ministry
5. Find out more about extreme global poverty and then dedicate one day's wages to help end it
6. Read about world hunger and then go pack food at Feed My Starving Children
7. Sponsor a child with Compassion
8. Go on a mission trip and see the world as it is

"Be the change you wish to see in the world"

- Gandhi